Yehezkiel 1:20

1:20 Wherever the spirit ¹  would go, they would go, ²  and the wheels would rise up beside them because the spirit ³  of the living being was in the wheel.

Yehezkiel 25:10

25:10 I will hand it over, ⁴  along with the Ammonites, ⁵  to the tribes ⁶  of the east, so that the Ammonites will no longer be remembered among the nations.

Yehezkiel 40:10

40:10 There were three alcoves on each side of the east gate; the three had the same measurement, and the jambs on either side had the same measurement. ⁷ 

Yehezkiel 48:28

48:28 Next to the border of Gad, at the south side, the border will run from Tamar to the waters of Meribath Kadesh, to the Stream of Egypt ⁸  and on to the Great Sea.

[1:20]  ¹ tn Or “wind”; the same Hebrew word can be translated as either “wind” or “spirit” depending on the context.

[1:20]  ² tc The MT adds the additional phrase “the spirit would go,” which seems unduly redundant here and may be dittographic.

[1:20]  ³ tn Or “wind.” The Hebrew is difficult since the text presents four creatures and then talks about “the spirit” (singular) of “the living being” (singular). According to M. Greenberg (Ezekiel [AB], 1:45) the Targum interprets this as “will.” Greenberg views this as the spirit of the one enthroned above the creatures, but one would not expect the article when the one enthroned has not yet been introduced.

[25:10]  ⁴ tn Heb “I will give it for a possession.”

[25:10]  ⁵ tn Heb “the sons of Ammon” (twice in this verse).

[25:10]  ⁶ tn Heb “the sons.”

[40:10]  ⁷ sn The three alcoves are parallel to the city gates found at Megiddo, Hazor, and Gezer.

[48:28]  ⁸ tn Traditionally “the Brook of Egypt,” although a number of recent translations have “the Wadi of Egypt” (cf. NAB, NIV, NRSV). The word “Egypt” is not in the Hebrew text, but is implied.